![]() When he was ten years old his father died, so he moved with his mother and siblings to live in Cairo. Zainab loved her father, unlike religious men he taught her to be free with her own judgement and ability to choose - a fact that enabled her to stand up to her older brother when he objected to her continuing her studies. One of them is her duty to defend the Messenger of God and his message (Islam). She had a religious upbringing as her father, "Muhammad Al-Ghazali Al-Jubaili", one of the scholars of Al-Azhar Al-Sharif, instilled in her qualities that remained with her throughout her life. ![]() Zainab Al-Ghazali was born on 2 January 1919 in a small village in Egypt. ![]() Zainab Al-Ghazali, is the quintessential example of the living participatory role with its own life and initiative in contemporary female Islam and is the most famous female figure in the history of Islam. In the context of Islam, both women and men move according to a role, and an assigned jurisprudential role, assigned to each of them by the Shari'a itself, the fulfilment of which guarantees them glory and the attainment of paradise and eternal life.įar from being a victim and a subordinate, the Muslim woman in the aforementioned context has a participatory role, with a life of her own, which moves accordingly to a role very well determined in the light of the Shari'a, whose importance does not lag behind that of the man. The West often perceives Muslim women's participation in the Islamist (political Islam) and jihadist context as a forced participation, a victim subordinated to the ideas, ideologies and convictions of men, a weak submissive who follows her husband, brother, father to engage in political battle in the name of Islam or to wage holy war (jihad), a perception that is far removed from reality.
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